Creation includes animals and the environment. Many religions and denominations have various degrees of support for environmental stewardship. Many moderate and progressive Roman Catholics , Orthodox Christians , and Evangelical Protestants see some form of environmentalism as a consequence of stewardship. In Jewish , Christian and Muslim traditions, stewardship refers to the way time, talents, material possessions, or wealth are used or given for the service of God.
Some pagan or secular views include a Gaia philosophy which accepts the Earth as a holy being or goddess. Some want to expand it to a more global environmental focus.
A biblical world view of stewardship can be consciously defined as: "Utilizing and managing all resources God provides for the glory of God and the betterment of His creation. Stewardship is further supported and sustained theologically on the understanding of God's holiness as found in such verse as: Genesis  , Psalm , Psalm , 1 Chronicles , Colossians , and Revelation There is a strong link between stewardship and environmentalism.
What does it mean for humans 'to take care of the world'?
- Exodus 35:10.
- The View Were Granted (Johns Hopkins: Poetry and Fiction)!
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Environmental stewardship is typically thought of as entailing reducing human impacts into the natural world. However, philosopher Neil Paul Cummins claims that humans have a special stewardship role on the planet because through their technology humans are able to save a life from otherwise certain elimination. Christian Stewardship refers to the responsibility that Christians have in maintaining and using wisely the gifts that God has bestowed.
God wishes human beings to be his collaborators in the work of creation, redemption and sanctification. Increasingly this has referred to environmental protectionism. This also includes traditional Christian Ministries that share the resources of treasure, time and talent. An example of stewardship is in Genesis . Do not sow your fields or prune your vineyards. The land is to have a year of rest. Stewardship in Christianity follows from the belief that human beings are created by the same God who created the entire universe and everything in it.
To look after the Earth, and thus God's dominion is the responsibility of the Christian steward. A useful quote explaining stewardship can be found in Psalm "The Earth is the Lord's and all that is in it, the world, and those who live in it". The tithe represents the returning to God a significant, specific, and intentional portion of material gain; under the Jewish law, the first ten per cent of one's food product produce or animal livestock was to be sacrificed at the temple for the sustenance of the Levites.
This refers not only to taking care of the environment but also a principled stand towards human as well as natural resources. A commitment to clear principles, rather than pragmatism, is another facet of stewardship. Many Christians practise the spiritual discipline of intentional financial stewardship, giving to churches or other ministries. Fewer, though still a significant number, commit time in service to the needy or in other areas, often utilizing and donating specialized skills and abilities. It is the failure of people to do with the earth what God could teach them to do if only they would ask and then obey, for they are agents unto themselves.
In a word, the concept of man's dominion as a holy calling and high responsibility has been the common heritage of the human race throughout history.
However, if we disregard His instructions concerning the earth's resources, we cannot expect the promised abundance for all. The Lord gave us our agency, and we, through wickedness, have crippled the earth in its ability to provide and have, through selfishness, misused that which it does provide.
If there is scarcity, it is because we have not used our agency to do things in the Lord's way. We will be accountable for our treatment of animals and indeed may be able to communicate better with them about that judgment in the next life. Inordinate time, money, or energy should not be spent on animals to the detriment of our fellow humans. On the other hand, our attitude of gratitude towards animals will usually affect the way we treat all living creatures, including other people.
There seems to be strong evidence that cruelty to animals can prepare for cruelty or unkindness to people. It is our responsibility to help bring peace to the earth and all of its living inhabitants. Our loving actions will affect animals and people alike to return and reflect that love to all. Our Father in Heaven indicates He would be very pleased with such actions and attitudes. I still feel that the prophets and scriptures teach that people should treat animals kindly. However, people are more important than animals and it seems clear that men can use animals for assistance in travel, food, protection, and companionship.
When necessary animals may be killed to protect people from their attacks. They may also be killed for food, but the scriptures implore us not to unless necessary to sustain our lives. Smith over the signatures of the First Presidency. The Presidency in the official declaration stated that God 'made the tadpole and the ape, the lion and the elephant; but He did not make them in His image, nor endow them with Godlike reason and intelligence.
Nevertheless, the whole animal creation will be perfected and perpetuated in the Hereafter, each class in its 'distinct order or sphere,' and will enjoy 'eternal felicity. One editorial decried the 'far too general' disposition of Latter-day Saints to 'kill wild animals and birds, and every insect with crosses their path. The editor admitted a 'great difference between animals and human beings,' but declared all were given life by God and so should be respected and treated with kindness. Animals were meant to be used by man for food, according to Cannon, but only with 'prudence and thanksgiving and not wastefully.
Cannon then referred to prophecies concerning the time when 'wild and ferocious' animals would dwell together in kindness. But, Cannon warned, before that day would come, men must 'cease their war upon the animals, the reptiles and the insects.
Significantly, however, this human-centered view does not justify abuse of nature; enjoyment and appreciation come before use. Freedom and reason make us men; Take these away, what are we then? Mere animals, and just as well The beasts may think of heav'n or hell. But we are also the only species which, when it chooses to do so, will go to great effort to save what it might destroy.
Stewardship (theology) - Wikipedia
Men are children of God. Animals are for the benefit of man. This does not mean, however, that man is not to have a concern for this part of his stewardship. The prophets in all ages have indicated that man will be accountable for his treatment of animals and that justice and mercy should be exercised concerning them.
Alma encourages us to pray over our flocks. Alma , There are numerous examples in Church history of animals being administered to by the anointing of oil and their resultant healing. Smith, to Utah. They paint man as a terrible monster who has no place in nature and no capacity except to destroy. As a child matures with such negative values and attitudes, how does he feel about himself?
About his family and society? Indeed, what would motivate him even to try? How receptive is he to the gospel of repentance and eternal progression? He wants to possess things in order to enjoy them. To profit from them, he thinks, they have to be his own. But there is a beauty in everyday life that outshines man-made beauty, a beauty that evaporates when someone tries to own it. You can't buy it for money. Murphy suggested. All of our theology indicates that the earth is a very important place, spiritually and temporally.
This was a subject of great importance at a time when the only available animal life was that which had been preserved in the ark. The scripture says that all life upon the earth was delivered into the hand of man, and that the Lord placed man in charge of all things, both moving creatures and green herbs.
These verses signify a reaffirmation and renewal unto Noah of the environmental responsibility that had been placed upon Adam and his posterity. And when we pass through the spirit world and hear the trump of Gabriel sound, and our bodies rise from the dust and again clothe our spirits, even then we are not our own. We have not passed through all the ordeals until the Father crowns a son and says, 'you have passed so far in the progression of perfection that you can now become independent, and I will give you power to control, and organize, and govern, and dictate the elements of eternities.
There is a vast eternity stretched out before you, now organize as you will. All the elements that we have any knowledge of are the handy-work of our Father in heaven, and then you seer poor, pusillanimous man rise up—a worm of the earth whose breath is in his nostrils, and if God should say the word and withdraw his supporting hand, he is no more—and says, 'this is mine. He makes a farm, and says, 'this is mine. He cannot sustain his own existence on moment, without being dependent upon God for the next breath, and yet he says, 'these possessions are mine,' and he clings to them with the tenacity of death.
This you see in mankind; they hold to the earth as though it was their all. You see this, every day of your lives. Through the summer they will work and use them, and in the winter turn them out to live or die as they can, taking no care of that which God has given them. Were it not for the ignorance of the people, the Lord would curse them for such things. We frequently hear people inquire what the Priesthood is; it is a pure and holy system of government. It is the law that governs and controls all things, and will eventually govern and control the earth and the inhabitants that dwell upon it and all things pertaining to it.
The enemy and opposer of Jesus—the accuser of the brethren—called Satan, never owned the earth; he never made a particle of it; his labor is not to create, but to destroy; while, on the other hand, the labor of the Son of God is to create, preserve, purify, build up, and exalt all things—the earth and its fulness—to his standard of greatness and perfection; to restore all things to their paradisiacal state and make them glorious.
The work of the one is to preserve and sanctify, the work of the other is to waste away, deface, and destroy; and the time will come when it will be manifest to all that the Evil One is an usurper, also that all governments, nations, kingdoms, and people upon the face of this earth, that are opposed to the Government of the Son of God, are usurpations and usurpers of the rights and possessions of Him whose right it is to reign.
Do we realize this, that every element that now is in existence, that we have any knowledge of, that we can conceive of, is organized by our Father in Heaven, and is his property? It is his in time and in eternity. The earth and its fullness are his and the Heavens are his; the height, the depth, the length, and the breadth all are his. Every capacity that the children of men possess is the gift of God.